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Disciples of the Desert

Paperback
, 224 pages

3 halftones

ISBN:
9781421413860
January 2014
$34.95

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Disciples of the Desert

Monks, Laity, and Spiritual Authority in Sixth-Century Gaza

On the periphery of the Roman empire, the sixth-century desert city of Gaza served as a crossroads between Palestine and Egypt. The nearby village of Tawatha was home to the thriving monastery of Abbot Seridos and the renowned anchorites Barsanuphius, known to the people as the Great Old Man, and his disciple John. The laity of the area looked to the monks for spiritual leadership, as did their brother monks, bishops, and religious leaders from as far away as Jerusalem and Constantinople. Having adopted a life of physical isolation, the monks communicated with others by letters, offering guidance in such matters as treatment of slaves, distribution of alms, interpretation of visions, and social relations with pagans and Jews.

This extraordinary correspondence opens a window into the spiritual world of the desert monastery and the lay community it served. In Disciples of the Desert, Jennifer Hevelone-Harper uses a careful study of the letters to reveal fascinating insights into the monastic community and sixth-century Christian spirituality.

Hevelone-Harper explains the network of spiritual authority that was created to lead the monastic community and discusses how monastic leaders responded to challenges to authority, appointed successors, and chose and mentored disciples. She reveals the immense love that Abbot Seridos, Barsanuphius, and John had for their fellow monastics and for the lay community in Tawatha, Gaza, and beyond.

Jennifer L. Hevelone-Harper is a professor of history at Gordon College.

"An important contribution and a welcome addition to the burgeoning study of Palestinian monasticism in general and of Gaza in particular."

"This little book should not only be on the shelves of every monastic library, it should also be read by anyone with an interest in the give-and-take between monastic and everyday life inside and outside monasteries."

"An important contribution to the understanding of the development of the early desert literature and a fine introduction to the relationships among monastics and laity in the sixth century."

"Groundbreaking work... Provides an informative, engaging interpretation of a daunting body of evidence that, in turn, makes an important contribution to an understudied form of monasticism in the Gaza region. "

"An important contribution and a welcome addition to the burgeoning study of Palestinian monasticism in general and of Gaza in particular that we witness in recent years."

"Based on very exciting material, and she presents it very accessibly to the wider audience it deserves. The whole work is well-structured."

"An important contribution... The first book-length exploration of the entire epistolary collection in its social context."

"Profitable reading for anyone interested in Eastern monasticism or in the nature of ascetic authority. Hevelone-Harper presents an academically intriguing and spiritually uplifting glimpse into the nature of the desert ethos."

"Hevelone-Harper's fine study offers vivid and persuasive evidence from the early centuries of monasticism of just how central to Christian life the monastic impulse was. For this reason, the book should be part of the field of vision not just for specialists in monastic history but for all who wish to understand Christianity in its historic context."

"A topic of great importance in the study of Holy Men, and in the study of this community, is the relationship between the community and the wider world. The strongest chapter of this book examines these relations closely."

"Hevelone-Harper demonstrates with real subtlety how spiritual authority developed and came to be transmitted among the monastic communities in Gaza. A first-rate work of scholarship."

"Indispensable for students of asceticism in the later Roman world and well worth the attention of a broader audience."

"A responsible and sensitive introduction to the authority and practice of these remarkable monastic spiritual directors—how they established and maintained their authority despite challenges to it, how they guided disciples from their first interest in the ascetic life to their monastic maturity, and how they interacted with lay Christians and other authoritative figures in Palestinian Christianity and the wider society."

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